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the part of theology concerned with death, judgement, and the final destiny of the soul and of humankind."Christian hope is concerned with eschatology, or the science of last things"
Gnosticism
Pleroma (Koinē Greek: πλήρωμα, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, as well as in Gnosticism.
The Apocalypse of Paul (Apocalypsis Pauli, literally "Revelation of Paul"; more commonly known in the Latin tradition as the Visio Pauli or Visio Sancti Pauli) is a fourth-century non-canonical apocalypse and part of the New Testament apocrypha. The full original Greek version of the Apocalypse of Paul is lost, although fragmentary versions still exist. Using later versions and translations, the text has been reconstructed, notably from Latin and Syriac translations of the work.
Acherusian lake:
And then he took me up from that place where I saw these things and behold, a river, and its waters were greatly whiter than milk, and I said to the angel, What is this? And he said to me: This is the Acherusian Lake where is the City of Christ, but not every man is permitted to enter that city; for this is the journey which leads to God(12), and if anyone is a fornicator and impious, and is converted and shall repent and do fruits worthy of repentance, at first indeed when he shall have gone out of the body, he is led and adores God, and thence by command of the Lord he is delivered to the angel Michael and he baptizes him in the Acherusian Lake-thus he leads them into the City of Christ alongside of those who have never sinned. But I wondered and blessed the Lord God for all the things which I saw.
In the Christian Apocalypse of Paul (written after some Jewish model), Paul is shown a river with waters white as milk, and told that it is the Acherusian Lake (the Syrian version has changed it into the Sea of the Eucharist), within which there was the city of God. Into this lake those who repent of their sins are cast by Michael the archangel, after which they are brought by him into the city of God, where the righteous dwell (see Apoc. Paul, ed. Tischendorf, iii. 22). The Acherusian Lake is probably the same as the nehar di-nur, the river of fire (Enoch, xvii. 5), in which the souls must bathe, according to Jellinek's "B. H." iii. 31 and 139, v. 183, to receive their baptism of purification before entering paradise, but at times they bathe in streams of balsam ("B. H." ii. 29).
To the Chief Musician. A Psalm of the sons of Korah. A Song for Alamoth.
46 God is our refuge and strength,
A[a] very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the [b]midst of the sea;
3 Though its waters roar and be troubled,
Though the mountains shake with its swelling. Selah
4 There is a river whose streams shall make glad the city of God,
The holy place of the [c]tabernacle of the Most High.
5 God is in the midst of her, she shall not be [d]moved;
God shall help her, just [e]at the break of dawn.
6 The nations raged, the kingdoms were moved;
He uttered His voice, the earth melted.
7 The Lord of hosts is with us;
The God of Jacob is our refuge. Selah
8 Come, behold the works of the Lord,
Who has made desolations in the earth.
9 He makes wars cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariot in the fire.
10 Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!
The Lord is my light and my salvation;
Whom shall I fear?
The Lord is the strength of my life;
Of whom shall I be afraid?
2 When the wicked came against me
To eat[a] up my flesh,
My enemies and foes,
They stumbled and fell.
3 Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.
4 One thing I have desired of the Lord,
That will I seek:
That I may dwell in the house of the Lord
All the days of my life,
To behold the [b]beauty of the Lord,
And to inquire in His temple.
5 For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.
6 And now my head shall be [c]lifted up above my enemies all around me;
The scriptures are telling that the bride, the angelic pope, is a city. It is a soul and a spirit but it is also a city and through the city flows the christ and those who are christlike.
The Way of the Righteous and the End of the Ungodly
1 Blessed is the man
Who walks not in the counsel of the [a]ungodly,
Nor stands in the path of sinners,
Nor sits in the seat of the scornful;
2 But his delight is in the law of the Lord,
And in His law he [b]meditates day and night.
3 He shall be like a tree
Planted by the [c]rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.
4 The ungodly are not so,
But are like the chaff which the wind drives away.
5 Therefore the ungodly shall not stand in the judgment,
Nor sinners in the congregation of the righteous.
6 For the Lord knows the way of the righteous,
But the way of the ungodly shall perish.
For the needy shall not always be forgotten; The expectation of the poor shall not perish forever.
The Apocryphon of James
Blessed is the one who has seen himself as a fourth one in Heaven."
7 Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.
The angelic pope pierces himself with his own thorns. He acquires knowledge of the thorns surrounding his soul and as result the rain clouds reach Curaçao. Because He says: “behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.