The entire bible is figurative. Everything in the bible is figurative. Even what is not figurative can become figurative. Like Jesus said:

 

This is why I speak to the crowds in parables: although they see, they don't really see; and although they hear, they don't really hear or understand.
 

The Purpose of Parables

10 And the disciples came and said to Him, “Why do You speak to them in parables?”

11 He answered and said to them, “Because it has been given to you to know the [a]mysteries of the kingdom of heaven, but to them it has not been given. 12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is fulfilled, which says:

 

‘Hearing you will hear and shall not understand,
And seeing you will see and not perceive;
15 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I [b]should heal them.’

 

 
The bible for example the prophets(isaiah, jeremiah, Daniel) is mostly not about Israël. It is about the bride(the angelic pope) eventhough the bride is not greatest. About the greatest ones, the children, the babies of the 12th mountain there isn't much written. But the truth is that all are children. Because of the  seals I would say children from 0-3 years.  (four living creatures)
 

  1. The Sealed of Israel - archangel Michael

  2. The cry of Martyrs(The Angelic pope) - archangel Raphael
  3. Prayer of Saints - archangel Gabriel

  4. Multitude from the Great Tribulation - archangel Phanuël

 

Apocryphon of John (The cry of Martyrs)
“And I raised him up, and sealed him in the light of the water with
(cry of martyrs) five seals, in order that death might not have power over him from this time on.
At last no one knows wether 144.000 a true number is or a figurative number.
 
I examined the scriptures and I can see that the angelic pope is a mix of Micheal(fire) and Raphael(water)2 And I saw something like a sea of glass mingled with fire.
 
This is why the angelic pope is going to throw the devil in the fire. If the angelic pope was pure fire(male) he would have end the universe. Now what the universe is going to be I don't know but I suspect God is going to get rid of some other planets.
 
 
2 And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and [a]over his mark and over the number of his name, standing on the sea of glass, having harps of God. 3 They sing the song of Moses, the servant of God, and the song of the Lamb, saying:
 
“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the [b]saints!
4 Who shall not fear You, O Lord, and glorify Your name?
For You alone are holy.
For all nations shall come and worship before You,
For Your judgments have been manifested.”
 
 
And what is Jesus then?: it is written: He [e]had a name written that no one knew except Himself. 

11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 

 

Another reason scriptures and prophecies are figurative:

 

The prince of the kingdom of Persia(the devil) withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia.

 

The prophets couldn't see in plain what all things are about like Paul says:

8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is [d]perfect has come, then that which is in part will be done away.